JMZ
786
From the Masnavi of Mevlana Jalaluddin Rumi
In original Persian from an early manuscript, transliteration into Latin script,
and translation of meaning.




Book 1:  lines 55 - 77 (The King and the Handmaiden II )
How it became manifest to the king that the physicians were unable to cure the handmaiden,
and how he turned his face towards God and dreamed of a holy man
55 Shah cho ajzeh aan hakimaan ra bedid,
paa berahneh jaanebeh masjed david,
56 raft dar masjed sooyeh mehraab shod,
sojdeh gaah az ashkeh shah por aab shod,
56 chon beh kheesh aamad zeh gharghaabeh fanaa,
khosh zabaan bogshaad dar madh o sanaa,
57 key kamineh bakhsheshat molkeh jahaan,
man cheh gooyam, chon to midaani nahaan,
59 ey hamisheh haajateh ma ra panaah,
baareh digar ma ghalat kardim raah,
60 lik gofti garcheh midaanam serat,
zood ham peyda konash bar zaaherat,
61 chon bar aavard az miyaaneh jaan khoroosh,
andar aamad bahreh bakhshaayesh beh joosh,
62 dar miyaaneh geryeh khaabash dar robood,
did dar khaab oo ke piri roo nemood,
63 goft ey shah mojdeh! haajaatat ravaast!
gar gharibi aayadat fardaa, zeh maast!
64  choonk aayad, oo halimeh haazegh ast,
saadeghash daan koo amin o saadegh ast,
65  dar alaajash sehreh motlagh ra bebin,
dar mazaajash ghodrateh Hagh ra bebin,
66 chon resid aan vadeh gaah o rooz shod,
aaftaab az shargh akhtarsooz shod,
67  bood andar manzareh shah montazer,
ta bebinad aanch benmoodand ser,
68 did shakhsi, faazeli, por maayehi,
aaftaabi dar miyaaneh saayehi,
69 miresid az door maanandeh helaal,
nist bood o hast bar shekleh khiyaal,
70 nist vash baashad khiyaal andar ravaan,
to jahaani bar khiyaali bin ravaan,
71 bar khiyaali solheshaan o jangeshaan,
vaz khiyaali fakhreshaan o nankeshaan,
72 aan khiyaalaati keh daameh oliyaast,
axeh mahrooyaaneh bostaaneh Khodaast,
73 aan khiyaali keh shah andar khaab did,
dar rokheh mehmaan hami aamad padid,
74 shab be jaayeh haajeban fa pish raft,
pisheh aan mehmaaneh gheybeh kheesh raft,
1-18
19-34
35-54
55 When the king saw the powerlessness of those
physicians, he ran bare-footed to the mosque.
56 He entered the mosque and advanced to the mihrab
(to pray): the prayer-carpet was bathed in the king's
tears.
57 On coming to himself out of the flood of ecstasy (fana')
he opened his lips in goodly praise and laud,
58 Saying, "Thou whose least gift is the empire of the
world, what shall I say, inasmuch as Thou knowest the
hidden thing?
59 O Thou with whom we always take refuge in our need,
once again we have missed the way.
60 But Thou hast said, 'Albeit I know thy secret,   
nevertheless declare it forthwith in thine outward act."
61 When from the depths of his soul he raised a cry (of
supplication), the sea of Bounty began to surge.
62 Slumber overtook him in the midst of weeping: he
dreamed that an old man appeared
63 And said, "Good tidings, 0 king! Thy prayers are
granted. If to-morrow a stranger come for thee, he is
from me.
64 When he comes, he is the skilled physician: deem him
veracious, for he is trusty and true.
65 In his remedy, behold absolute magic, in his
temperament behold the might of God!
66 When the promised hour arrived and day broke and
the sun, (rising) from the east, began to bum the stars
67The king was in the belvedere,  expecting to see that
which had been shown mysteriously.
68 He saw a person excellent and worshipful, a sun
amidst a shadow,
69 Coming from afar, like the new moon (in slenderness
and radiance): he was non-existent, though existent in
the form of phantasy.
70  In the spirit phantasy is as naught, (yet) behold a
world (turning) on a phantasy!
71 Their peace and their, war (turn) on a phantasy,  and
their pride and their shame spring from a phantasy;
72 (But) those phantasies which ensnare the saints are
the reflexion of the fair ones of the garden of God.
73 In the countenance of the stranger-guest was
appearing that phantasy  which the king beheld in his
dream.
74 The king himself, instead of the chamberlains,  went
forward to meet his guest from the Invisible

55-77